Skip to main content

MY BOOK IS OUT NOW. Taliesin's Map: The Comparative Guide to Celtic Mythology

 


Taliesin's Map: The Comparative Guide to Celtic Mythology
Available from Amazon. LINK: https://tinyurl.com/32t5787j

The 6th century legendary seer-poet Taliesin tasted the liquid of Inspiration and underwent a series of metamorphoses. This was the archetype of bardic initiation and as he changed shape he traced within himself the changes of the cosmic powers. He became the Knower whose words were a mythological map.

Celtic mythology is vast and rich, but presents difficulties to interpretation. The present work provides an extensive guide through Celtic mythology in terms of comparisons with other European and Indo-Iranic mythologies. As it proceeds, a map of a deep and ancient mythological and theological structure begins to reveal itself.


***

Comments

Popular posts from this blog

Heimdallr and Apam Napat

  Heimdallr and Apam Napat [This article builds on our most recent article demonstrating the parallel between Manannan, Odinn, and the Vedic fire god Agni:  Link ] In his Investigations, Viktor Rydberg contends that Agni is in fact a parallel of Heimdallr. However, it is not difficult to contest this claim. Rydberg in fact assumes that the deity Apam Napat, The Descendant of Waters, who has become combined with Agni in the Vedas, but not elsewhere, is simply an aspect of Agni. Thus he uses for his comparison the composite Agni-Apam Napat found in the Vedas under the name “Agni,” * then brings in the Apam Napat of the  Avesta  for further support of the Agni comparison. This of course does not work if Agni and Apam Napat are distinct deities only combined in the  Rig Veda , as it appears. An original distinction between Agni and Apam Napat is supported by the fact that Apam Napat and the Fire god are separate in the Iranic  Avesta;  by the clear disti...

Ullr and Bres: Identifying the Germanic and Irish Sun Gods

Ullr and Bres: Identifying The Germanic and Irish Sun Gods        The recognition of Bres as occupying the position of Sun God in the Irish mythology (in part 6, "Paris," of our previous article:  https://taliesinsmap.blogspot.com/2020/04/the-heroes-of-iliad-as-indo-european.html ) opens up a further layer of comparison to the Norse figure known as Ullr. In his Mitra-Varuna , Georges Dumezil points out that Saxo Grammaticus' Gesta Danorum contains an account of a sequence of rulers which match very closely the pattern we also find in Irish mythology. Despite recognizing this parallel, Dumezil was operating under a false understanding of Irish Nuada as a Mitraic god (an understanding which he recognized later in his career as erroneous) which prevented him from accurately uncovering the significance of this parallel. If we recall the Irish sequence of divine rulers found in the Battle of Magh Tuireadh narrative, first is the king Nuada, who rules from th...

Corrgend, the Irish Prometheus

Corrgend, the  Irish Prometheus         The Irish Prometheus Myth: Corrgend and Aed An interesting dissertation was published in 2011 reappraising the theories surrounding the Indo-European origin of the Greek Prometheus myth (and reading this dissertation will be a minimal prerequisite to understanding the following response regarding the specifics of the development of the Greek form of this myth). Gifts of Fire: An Historical Analysis of the Promethean Myth by Marty James John Sulek argues that linguistic evidence newly validates an age-old connection between Prometheus and Vedic fire priest Matarisvan which had fallen out of favor during the 20th century. He argues particularly that Prometheus' original crime for which he was punished must not have been theft of fire (or only that) but instead must have had to do with a prohibited lust or even a rape directed toward Athena. He argues that Prometheus, seen as a fire god, and the other Greek fire god, Hephaes...